Breaking Out Of The Man Box: Betting On Yourself and Redefining Masculinity
Breaking the Chains: Reframing Trauma
In this episode of Real Men Feel, host Andy Grant talks with Eugene Z. Bertrand, a master of social work candidate at Columbia University, advocate for trauma-informed mental healthcare, and first-time author. Eugene discusses his journey of turning pain into purpose by reframing trauma as resilience and the significance of vulnerability for healing.
Topics include dismantling myths and stigma around domestic violence, betting on oneself, the intersection of trauma and mental health with incarceration, and the importance of representation and support systems. Eugene also shares about his impactful book 'Resilience: Breaking the Chains' and his role as a mitigation specialist in a federal public defender's office.
00:00 Introduction and Myths Around Domestic Violence
00:23 Meet Eugene Z. Bertrand
01:21 Eugene's Journey and Impact of Real Men Feel
02:03 Discussing the Man Box and Male Vulnerability
04:35 Creativity as a Healing Tool
06:01 Eugene's Book: Resilience Breaking the Chains
12:06 Challenges and Opportunities in Mental Health for Black Men
16:38 Mitigation Specialist Role and Rehabilitation
23:08 Betting on Yourself and Personal Growth
26:54 Final Thoughts and Connection
Connect with Eugene
Eugene Z Bertrand — https://eugenezbertrand.com/
LinkedIn — linkedin.com/in/eugene-bertrand
Resources
Resilience: Breaking the Chains by Eugene Z Bertrand — https://amzn.to/44oc8Sq
200 Powerful Positive Affirmations and 6 Simple Tips to Put Them to Work by Andy Grant — https://amzn.to/4p2k8kd
Connect with Andy and the Real Men Feel Podcast:
Join me and connect with other like-minded men in the
Authentic AF Community | http://realmenfeel.org/group
Instagram | @realmenfeelshow & @theandygrant
Andy Grant | https://theandygrant.com for coaching, healing, and book info!
Real Men Feel | http://realmenfeel.org
YouTube | https://youtube.com/realmenfeel
#RealMenFeel ep 381
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What are some of the biggest
myths or stigma around domestic
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violence or trauma in general
that you were out to dismantle?
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This doesn't happen to me that
you're a worse.
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You're somehow looked at as
small or weak for naming those
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wounds, for having emotions, for
talking about them.
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Hello and.
Welcome to Real Men feel, I'm
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your host Andy Grant.
Today we have a very special
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conversation.
My guest is Eugene Z Bertrand, a
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master of social work candidate
at Columbia University, an
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advocate for trauma informed
mental health care and a first
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time author.
Eugene is also someone who told
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me that Real Men Feel single
handedly changed his life, which
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makes this moment even more
meaningful for both of us.
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In this episode, Eugene shares
his journey of turning pain into
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purpose, reframing trauma as
resilience, and naming the
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wounds we're so often told to
stay silent about.
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We'll explore how vulnerability
leads to healing, why
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representation and mental health
matters, and what it looks like
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to bet on yourself.
And if you want to continue
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conversations like this, join my
private online community,
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Authentic AF, at
realmenfeel.org/group.
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Let's do it.
Hello Eugene, and welcome to
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Real Men Feel.
Thank you so much.
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Thanks for having me.
Eugene, when we first spoke, you
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shared that real men feel had
had a real impact on your life
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and it was a big moment for you
to even decide to reach out.
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So what does it mean for you to
be here today, which I I believe
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is your first podcast?
Yeah, you're absolutely right.
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Yeah.
Listen, man, being here is it's
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it's almost like surreal because
I think sometimes what tends to
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happen is you have the imposter
syndrome.
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You're like, should I reach out?
Should I not reach out?
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Am I good enough to even reach
out?
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And sometimes you just have to
take the chance on yourself and
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just do it.
I think being here is, it's just
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a testament to like all the, the
great work that you're doing.
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And I'm, I'm, I'm really happy
just to be here and just kind of
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being in the community.
I think what inspired me to
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reach out was talking more about
the man box with my friends that
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I learned about here.
So how does that go?
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How how do you bring up the man
box in in chatting with friends?
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Often times what ends up
happening is we're, we're just
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having a casual conversation.
And then there's just, there's
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just things that are said and
I'm just like, no, like you
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don't have to respond in that
way.
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You don't have to think in this
way.
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There's another option.
I think so often, Andy, a lot of
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men are, are, are trained to
have like one way of thinking.
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Like you're not supposed to
feel, you're not supposed to
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have these emotions.
And I've always been the type of
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person to kind of just say
what's on my mind and the
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respect the way, of course.
And I was like, listen, bro,
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like it does not have to be this
way.
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I know, especially for black
men.
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Shout out to my brother Dawood.
I was watching that episode and
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he talked about the man box in
the black community.
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And it is much smaller because
there is such a stigma with male
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vulnerability and talking about
your emotions.
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And, you know, I think when I'm
talking about the man box and
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having those conversations with
my brothers, it's just all about
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having the opportunity to to to
encourage them to think about
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things in a different way
because it doesn't always have
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to be the way that society has
taught us to think about things.
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So I've heard you say that you
want to exist for who you are,
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not just what you've gone
through.
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So what does that distinction
mean to you?
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Yeah.
So I am a survivor of domestic
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violence myself.
And as I was writing my book, I
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was recognizing that the best
way to kind of heal is to
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express yourself creatively.
That's through poetry.
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That's through whatever type of
creative writing that is.
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And I think that so often we can
become defined by what we've
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been through.
And I try to just challenge
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myself every single day to
acknowledge it, recognize that,
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Have grace for what's happened,
have that radical acceptance for
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the situation, whatever type of
situation that has occurred in
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my life.
But really try to encourage
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myself to just be the best
person that I can be.
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Show up every single day and
look myself in the mirror and
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say, Eugene, you got this,
Eugene, you're destined for
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great things.
Eugene, you deserve XY and Z.
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And honestly, man, like that's
the best thing I've ever done in
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my life.
And I just learned how to do
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that a few months ago myself.
And from there, everything has
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just been great in my life.
But it starts with yourself.
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Cool and I'm glad you said
creativity 'cause that's
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something that a lot of guys
don't lean into, don't explore.
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But you know, I believe
regardless of any religious
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beliefs, the the power that
creates worlds is literally
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within all of us.
A. 100%, I agree with you 100%.
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And I think again, I think it
goes towards that point of
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society.
Like I think often times we
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think about things through one
specific way.
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And I think creativity is
another way that we can kind of
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open up and say, oh, you can
express yourself through
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creativity.
You can express yourself through
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art.
You can express yourself through
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singing, through spoken word
poetry.
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All of these great things that
can help you reinvest within
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yourself can really be so
transformative.
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And and even like I explained,
creativity to really have no
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bound.
So if you pave streets for a
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living, yeah, you know, that's
creating something that's
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creating something.
It's artistic.
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But you maybe you, you have
pride in making.
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I'm making the best Dang street
I can make today, right?
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Best Dang street I can make
today, man, And that's the
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that's what I really try to just
encourage myself to do everyday
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and just have that acceptance,
like and just recognizing that
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there are so many ways you can
express yourself.
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At least for me when I was
mentioning my book, that's
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that's that's how I to express
myself.
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It's through creativity, poetry,
spoken word, writing, different
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things, a whole bunch of great
things, you know?
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So let's get to your book.
Your book is called Resilience,
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Breaking the Chains and you talk
about reframing trauma and
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turning pain into purpose.
What was the spark that made you
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want to write this?
I think that's a great question,
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Andy.
I think what made me want to sit
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down and say, oh, I'm going to
write this book was first, you
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know, after enduring my own
situation with domestic violence
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and, you know, really having the
opportunity to sit with it and
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acknowledge that I am a
survivor.
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And I think when, especially as
a man talking about it, it can
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get so stigmatized.
And when I'm so grateful for the
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community that I have, my
brothers, I call my friends that
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are men, my brothers.
Having that community there for
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me was really great in so many
different ways, but it was also
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extremely transformative because
when I was able to have that
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conversation, like, bro, like
this really just happened to me
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and this is how it's making me
feel.
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I was embraced and I was, you
know, grateful to be in a
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position where they were able to
listen to me and they were able
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to actually emphasize and relate
to my experience.
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And so I think the motivation
with writing my book, Andy, was
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recognizing my own experience
was too powerful and too
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familiar with other men to keep
to myself.
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Because another thing that I
recognized in having a
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conversation with my brothers
was them saying Eugene, like
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this also happened to me.
Domestic violence can have so
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many different forms, but
hearing them actually say the
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word domestic violence was so
transformative.
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So again, really my motivation
in writing it was just really
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recognizing that it's so much
more than me.
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There's so many other men that
are dealing with this that have
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dealt with it, and it's so
stigmatized.
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So the book really helps to just
kind of challenge that stigma.
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And you talk about naming wounds
and why that's important instead
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of the things that society says
keep quiet about.
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So might you name your
experience more clearly?
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What, like what?
What exactly had you gone
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through?
Yeah.
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So it was, it was, it was a
number of situations, Andy, but
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I endured a situation where I
almost died.
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And I think going into a
situation like that and coming
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out of it and actually living,
not only is it incredibly
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traumatizing, but it's also
extremely transformative again,
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because you're able to really
live another day.
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I think so often we take our
lives for granted and you know,
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we do stupid stuff all the time.
But I can confidently say that I
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almost lost my life and that was
due to domestic violence.
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And every single day after that,
I've just really tried my best
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to live my every single day like
it's my last and to just make
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sure that I'm being kind and I'm
being vulnerable.
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Because I could say that before
that situation happened to me
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where I almost lost my life due
to domestic violence, I can't
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say I was always the most
vulnerable.
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I can't say that I was always
the person that wore their heart
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on their sleeve.
I'm sure I did in some capacity,
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but now I really tried to make
it a point to be very
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intentional with actions that I
take those interpersonally as
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well.
I really just tried to be very
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cautious and just be extremely
mindful of, you know, every
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single day because it could be
taken from you like this.
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What are some of the biggest
myths or stigma around domestic
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violence or trauma in general
that you are out to dismantle?
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This doesn't happen to me that
you're a wuss that you you're
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somehow looked at as small or
weak for naming those wounds,
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for having emotions, for talking
about them, especially talking
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about them with their kids,
talking about them with your
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community, whoever that might be
or whichever community that
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might be.
But I really, I think the top
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three would just be those and
just really trying to just kind
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of dismantle that whole, you
know, I don't have emotions
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thing because you do.
Oh, that whole I'm a wuss if I
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talk about these emotions
because you're not.
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And oh, if I talk about it like
I'm going to be looked at as
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small and that's just not the
reality.
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I think we have to learn that we
have to also recognize that we
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are in 2025.
Things are changing and
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conversations are very different
than they were in 1925 or 1825.
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I think we have to really try to
start being comfortable with
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saying I'm in need of support
and I really need to lean on you
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for that.
I'm in need of support and I
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need some support from you in
order for me to feel comfortable
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in the getting that support.
Right.
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Yeah, I often say that the
bravest thing a man can do often
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is ask for help. 100 percent,
100%.
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Like I think the other thing
that I've noticed, Andy, is that
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when asking for help as a man,
it's almost, well, it, it is
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stigmatized and it's almost not
always met with compassion.
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Sometimes it's met with why do
you, you can't do this?
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You're a man, you could do this,
but that's not the reality.
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You know, like, I think we all
need to have some type of space
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and the community to say, I need
support and I need it now and
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have that be something that's,
you know, looked at as highly
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rather than something that's
frowned upon.
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You know, 2025, like I said,
man, we have to, we really need
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to kind of come out of that,
that, that that whole mindset
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because what's happening, and I
talk about it in my book, we're
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losing our fathers, we're losing
our brothers, we're losing our
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sons because people don't feel
like they have that support.
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So you already mentioned that
the man box is even more
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constrictive for Black men.
So as a Black man going into the
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mental health profession, what
are some of the unique
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challenges and opportunities
that you'll face?
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In terms of asking for help, in
terms of accessibility,
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sometimes the help is not always
accessible.
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Sometimes you can't get that.
And that can be a manner of
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things like, man, how much time
do you have?
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I, I think that's, there's so
many different things that us
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black men feel like we can't get
that support.
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I think often times we need to
kind of see it in order to feel
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comfortable doing it.
And often times it's comes from
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generations back from
generations and generations and
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generations.
If we don't see our fathers
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saying, you know, I need help,
you know, I need some support, I
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really would like for this to
change in my life.
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If we don't see that
vulnerability in front of our
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faces, most likely we're not
going to be able to do the same
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thing.
I think when it's seen, it's
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easier to kind of say, you know
what, I could do this too,
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because it's accepted.
Oftentimes what happens in the
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black community, especially when
it comes to men in mental
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health, you're, you're, you're
encouraged to kind of keep
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things in the home.
Oftentimes what's said is what
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happens at home stays at home,
what happens in the house stays
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in the house, and that doesn't
really do anybody any good.
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Is there anything a man can do
to sort of take a small step or
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practice vulnerability since so
many messages are telling him
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shut up?
Yeah.
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Yeah, that's a really good
question, Andy.
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I think the first thing that I
could kind of say would be to
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look at yourself every single
day in the mirror, like maybe
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very intentional about it and
practice it like regularly say,
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I deserve to be the best person
I can be.
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I'm strong, I am worthy, I am
vulnerable because you know,
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the, the power of the tongue is
so strong, man.
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I'm sure you know, the power of
the tongue is just so strong.
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And if you're looking at
yourself in the mirror and
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you're saying this, nine times
out of 10, your brain will be
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able to restructure that and
your brain will be able to say,
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you know what you are.
You're going to start believing
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these things that you are
saying, even if you don't
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necessarily believe it now,
who's to say that you're not
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going to believe it two weeks
from now?
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And I'm saying that this works
because I'm a testament that
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I've done it myself and it's
worked wonders.
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Like I said, man, I almost lost
my life and I did a total 180.
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Like I was a great man before in
my opinion.
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But I think what I recognized
was that there was such a stigma
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with vulnerability, male
vulnerability.
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So the the first book I ever
wrote was all about positive
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affirmations.
And more than the list of
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00:15:00,280 --> 00:15:02,920
affirmations, it was how to use
them and mirror work.
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Looking in the mirror is one of
my favorite ways.
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I find it incredibly powerful.
But when I started, I could not
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hold my own gaze.
Like that's how afraid of being.
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I didn't want myself to see
myself.
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It's not easy at all, man.
Like I think we have to, in
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order to break the silence, we
would have to really talk about
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it.
Like if you talk about it in so
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00:15:21,880 --> 00:15:25,160
many different ways, whether
that's through affirmations or
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that's with trusted family,
friends or whoever.
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Because in real life, you know
when you're able to tell your
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friends, 9 times out of 10 they
know somebody or it's happening
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to them, something that you're
going through, other people are
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also going through.
Yeah, and I said especially for
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00:15:42,880 --> 00:15:46,080
men, if, if, if you're in a
men's circle, even just casually
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00:15:46,080 --> 00:15:47,840
with friends.
And yeah, the first guy that
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00:15:47,840 --> 00:15:50,000
shares something, there's often
like that's when the
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00:15:50,000 --> 00:15:51,840
competitiveness of guys will
kick in.
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00:15:51,840 --> 00:15:54,080
Like, Oh well, if you're going
to share something deep, let me
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let me show you this.
Yeah, 100%.
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00:15:56,760 --> 00:16:03,200
And just normalizing things that
sold for so long were were were
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00:16:03,200 --> 00:16:06,800
so stigmatized, normalizing
those, having those difficult
287
00:16:06,800 --> 00:16:09,760
conversations, having
communities like the authentic
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00:16:09,760 --> 00:16:13,000
AF community that I'm so happy
to be a part of, naming these
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00:16:13,000 --> 00:16:15,920
communities where you're able to
commute and have conversations
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00:16:16,480 --> 00:16:20,840
that are always the easiest to
have can really be life
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00:16:20,840 --> 00:16:22,920
changing, man.
It's just that change culture.
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00:16:22,920 --> 00:16:27,520
Like we can really work together
in solidarity to challenge that
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00:16:27,560 --> 00:16:32,560
man up message and affirm things
that affirm things like
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00:16:32,760 --> 00:16:37,120
vulnerability and affirm that
that vulnerability is indeed
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00:16:37,120 --> 00:16:39,800
strength.
So I know you work as a
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00:16:39,800 --> 00:16:43,240
mitigation specialist in a
federal public defender's
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00:16:43,240 --> 00:16:45,720
office.
Can you explain what that role
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is?
So basically what we do is we
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00:16:49,600 --> 00:16:55,920
work hard to try to look at some
of the other factors that folks
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are charged with with federal
crimes.
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00:16:58,400 --> 00:17:02,920
So I think often times what ends
up happening is folks are being
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00:17:02,920 --> 00:17:05,119
presented in front of the judge
and the judges is looking at the
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00:17:05,119 --> 00:17:08,280
charge.
So with our job, what I like to
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00:17:08,280 --> 00:17:12,240
say is that we are helping the
client have a voice.
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00:17:12,440 --> 00:17:16,839
So we're going back generations,
generations, sometimes 1-2
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00:17:16,839 --> 00:17:20,640
generations back to talk about
what were those other factors
307
00:17:20,839 --> 00:17:25,680
that might have contributed to
committing XY and Z crime.
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00:17:26,839 --> 00:17:31,720
Why is it important to have
alternatives to incarceration?
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00:17:32,160 --> 00:17:35,960
Because you know.
I'm a firm believer that there
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00:17:35,960 --> 00:17:41,280
has to be rehabilitation because
you sitting in some type of
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00:17:41,280 --> 00:17:46,800
confinement thinking about your
crime will do what you'll leave
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00:17:46,800 --> 00:17:51,840
prison or you'll leave being
incarcerated and most likely
313
00:17:51,840 --> 00:17:56,080
recommit you are in some types
of groups throughout the day.
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00:17:56,440 --> 00:18:01,440
You're sitting there doing XY
and Z, but often times when you
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00:18:01,440 --> 00:18:05,240
leave, you're leaving the same
person that you came in.
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00:18:05,840 --> 00:18:09,600
And having that rehabilitation,
having access to resources,
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00:18:09,920 --> 00:18:14,400
having access to things like
therapeutic support, having
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00:18:14,400 --> 00:18:18,040
access to things like having a
community, doing things like
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00:18:18,040 --> 00:18:21,200
going into the garden and
gardening, enjoying things that
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00:18:21,200 --> 00:18:25,600
aren't just being confined in
some type of solidary
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00:18:25,760 --> 00:18:29,920
confinement can be so, so
transformative.
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00:18:29,920 --> 00:18:33,360
Listen, man, I'm all about that
rehabilitation because being
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00:18:33,360 --> 00:18:36,080
incarcerated, it's not going to
do anything.
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00:18:36,080 --> 00:18:40,680
Yes, I committed the crime, but
me committing the crime and me
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coming out to become a
conscientious member of society
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00:18:44,600 --> 00:18:47,280
are two very different things.
Having alternatives to
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00:18:47,280 --> 00:18:50,480
incarceration is incredibly
significant in my opinion.
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00:18:51,520 --> 00:18:54,400
Yeah, we've developed into
nothing but a system of
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punishment only.
Yeah.
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00:18:56,520 --> 00:18:59,920
Especially we have to also
recognize that there are
331
00:18:59,920 --> 00:19:04,480
communities of people that have
only seen punishment.
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00:19:04,920 --> 00:19:08,080
And I think what I really love
about my work doing mitigation
333
00:19:08,080 --> 00:19:11,840
work is that it helps to bring
in another lens that a lot of
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00:19:11,840 --> 00:19:15,560
people don't always see from
just looking at the paper of
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00:19:15,560 --> 00:19:18,320
what the charges are.
We're talking about their
336
00:19:18,320 --> 00:19:20,960
upbringing.
We're talking about, oh, maybe
337
00:19:21,000 --> 00:19:24,760
mom and dad were addicted to XY
and Z drug.
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00:19:25,480 --> 00:19:27,880
They didn't have the support
that they needed because they
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00:19:27,880 --> 00:19:32,680
were, you know, too busy trying
to sell drugs in order to help
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00:19:32,680 --> 00:19:35,160
pay the bills so that they can
go to school.
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00:19:35,880 --> 00:19:42,400
Having those conversations can
go so far and being able to be
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00:19:42,400 --> 00:19:45,160
vulnerable in that way and
seeing somebody help to fight
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00:19:45,960 --> 00:19:52,320
for you to be able to either get
set free or be able to kind of
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00:19:52,320 --> 00:19:55,320
lessen a sentence that is
extremely harsh that you might
345
00:19:55,320 --> 00:19:58,760
have committed at 21 years old
so you're not sitting in there
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00:19:58,760 --> 00:20:02,240
until you're 43 years old is
amazing.
347
00:20:02,240 --> 00:20:04,080
Sometimes you need to see
somebody fight for you to
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00:20:04,080 --> 00:20:07,320
recognize.
How much power you have within
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00:20:07,320 --> 00:20:10,960
yourself and that you do mean
something and people are here to
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00:20:10,960 --> 00:20:15,240
show you that you do matter.
From your perspective, what's
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00:20:15,240 --> 00:20:19,440
the connection between trauma,
mental health, and
352
00:20:19,760 --> 00:20:20,760
incarceration?
I.
353
00:20:21,960 --> 00:20:23,160
Think that's a really good
question.
354
00:20:23,160 --> 00:20:25,920
I think that the connection, I
think it's all really
355
00:20:25,920 --> 00:20:30,920
interconnected.
I think that with incarceration,
356
00:20:31,560 --> 00:20:37,000
there are some folks that are in
there that might have a long
357
00:20:37,000 --> 00:20:39,320
scent of trauma that's not
talked about.
358
00:20:39,960 --> 00:20:44,480
Is that because one, there was
never a space to be created to
359
00:20:44,480 --> 00:20:46,760
talk about those things?
Is it because it was
360
00:20:46,760 --> 00:20:49,320
stigmatized?
Is it because they don't know
361
00:20:49,320 --> 00:20:51,640
how to verbalize that and
whether it's coming out it's
362
00:20:51,640 --> 00:20:54,200
through anger, which is why they
are incarcerated in the 1st
363
00:20:54,200 --> 00:20:58,520
place?
Is it because they are suffering
364
00:20:58,520 --> 00:21:02,120
from some type of mental health
diagnosis that has not been
365
00:21:02,120 --> 00:21:05,040
diagnosed yet?
I think they're all very
366
00:21:05,040 --> 00:21:07,520
interconnected.
And I think that with our
367
00:21:07,760 --> 00:21:12,320
incarceration system, it hasn't
always thought about it in that
368
00:21:12,320 --> 00:21:15,000
way, but we talked about it in a
social sense.
369
00:21:15,800 --> 00:21:18,680
But I think what ends up
happening is that when it is
370
00:21:19,000 --> 00:21:21,440
going up in front of a court,
when it's going up in the front
371
00:21:21,440 --> 00:21:25,720
of a judge, I think when it gets
to legalities and things like
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00:21:25,720 --> 00:21:29,800
that, I think we kind of forget.
And we look at the crime and we
373
00:21:29,800 --> 00:21:33,920
look at the statue, the charge.
How does this ride to X amount
374
00:21:33,920 --> 00:21:36,400
of statute?
How does this rise to this
375
00:21:36,400 --> 00:21:38,640
level?
And the amount of years that
376
00:21:38,640 --> 00:21:43,760
we're going to give them without
recognizing the trauma, without
377
00:21:43,760 --> 00:21:46,640
recognizing the mental health
status, the mental health
378
00:21:46,640 --> 00:21:50,640
diagnosis, and what that family
history could have been and how
379
00:21:50,640 --> 00:21:53,000
that could have and how all of
those things really could have
380
00:21:53,000 --> 00:21:57,760
contributed to X amount of
crimes which led to this
381
00:21:57,760 --> 00:22:02,240
outcome.
So is that what a a trauma
382
00:22:02,240 --> 00:22:04,640
informed justice system looks
like, taking all those things
383
00:22:04,640 --> 00:22:06,240
into consideration?
Or is it more?
384
00:22:06,800 --> 00:22:10,000
I think it's a whole bunch.
Like I, I think you really have
385
00:22:10,000 --> 00:22:14,400
to come from a lens of power,
race, oppression and privilege
386
00:22:14,400 --> 00:22:18,280
in our society and recognize
that these things are so
387
00:22:18,600 --> 00:22:23,640
multifaceted and we can't look
at it through 1 lens because or
388
00:22:23,640 --> 00:22:27,840
one person making a decision for
somebody that might not have
389
00:22:27,840 --> 00:22:30,880
experienced what they've
experienced through what I'm
390
00:22:30,880 --> 00:22:33,560
learning at Columbia, the prop
lens, power, race, depression
391
00:22:33,560 --> 00:22:35,560
and privilege.
That's one sided.
392
00:22:35,560 --> 00:22:38,840
You're not attacking the issue
because what's going to happen,
393
00:22:38,840 --> 00:22:40,240
you're going to give them all
these years.
394
00:22:40,240 --> 00:22:44,960
But when they come out and if
they recommit, that's a life
395
00:22:44,960 --> 00:22:47,920
that could have been a
conscientious member of society,
396
00:22:48,360 --> 00:22:51,680
but it's almost doing their
disservice to them because
397
00:22:52,800 --> 00:22:55,600
they're not, You're not.
You're not going back and
398
00:22:55,600 --> 00:22:57,520
saying, listen, let me talk to
like a human.
399
00:22:57,880 --> 00:23:03,440
Let me understand from my
understanding why you might have
400
00:23:03,440 --> 00:23:06,680
committed this crime.
I've heard you use the phrase
401
00:23:06,680 --> 00:23:07,920
betting on yourself.
Yeah.
402
00:23:08,640 --> 00:23:11,760
What does that mean to you and
how can others practice it?
403
00:23:12,240 --> 00:23:16,720
Yeah, man, betting on yourself.
Listen, let me start with how
404
00:23:16,720 --> 00:23:18,040
can other?
Well, let me start with the
405
00:23:18,040 --> 00:23:20,600
story.
So growing up, I had ADHD and
406
00:23:20,600 --> 00:23:26,160
anxiety, and I grew up in a
community where they were not
407
00:23:26,160 --> 00:23:31,960
giving me support and I really
had to bet on myself and I had
408
00:23:31,960 --> 00:23:35,080
to have grace with recognizing
that my brain just functions
409
00:23:35,080 --> 00:23:38,560
different than other people's.
And there's really nothing wrong
410
00:23:38,560 --> 00:23:42,120
with that.
That was my first experience of
411
00:23:42,640 --> 00:23:45,400
having vulnerability within
myself and having to share that
412
00:23:45,400 --> 00:23:48,120
with other people.
So that was really interesting,
413
00:23:48,120 --> 00:23:52,160
but I think betting on yourself
really does mean that you have
414
00:23:52,160 --> 00:23:57,680
to take the chance on yourself
because too often, man, I think
415
00:23:58,080 --> 00:24:01,640
what ends up happening is we
don't do those things that we
416
00:24:01,640 --> 00:24:05,000
wish we could have done because
of that imposter syndrome,
417
00:24:05,000 --> 00:24:09,640
because we feel like, you know,
it might not work on our favor.
418
00:24:09,880 --> 00:24:12,800
We might be let down, if I'm
being so honest, Andy, like we
419
00:24:12,800 --> 00:24:15,880
kind of talked about earlier, I
was nervous to even reach out.
420
00:24:16,080 --> 00:24:19,200
I watch, I, I listen to real men
feel all the time.
421
00:24:19,640 --> 00:24:24,680
And like I, I had to tell myself
like you have to really bet on
422
00:24:24,680 --> 00:24:27,120
yourself, Eugene, because I, you
know, you really feel like
423
00:24:27,120 --> 00:24:29,920
there's a message that you can
share that can be so
424
00:24:29,920 --> 00:24:32,800
transformative and really change
people's lives.
425
00:24:32,800 --> 00:24:36,520
Like the like the lessons and
experiences that you've heard
426
00:24:36,840 --> 00:24:40,520
that have changed your life.
This is tough of mine right now
427
00:24:40,520 --> 00:24:44,000
for me so I I just want to throw
this out there but I am much
428
00:24:44,080 --> 00:24:47,160
more likely to respond to
Someone Like You reaching out
429
00:24:47,520 --> 00:24:50,920
than the internationally known
author on his 10th book and just
430
00:24:50,920 --> 00:24:52,400
being another stop at someone's
book tour.
431
00:24:52,600 --> 00:24:55,080
I ignore those people all the
time so if there's anyone else
432
00:24:55,080 --> 00:24:57,360
like Wayne I think I get a story
to tell like that.
433
00:24:57,600 --> 00:24:59,920
Why this exists?
Listen, man, I agree.
434
00:25:00,200 --> 00:25:03,720
I think you really have to allow
people the opportunity to grow.
435
00:25:03,720 --> 00:25:07,000
You have to allow people the
opportunity to bet on
436
00:25:07,000 --> 00:25:09,520
themselves, really, because
everybody has to start
437
00:25:09,520 --> 00:25:10,840
somewhere.
You know what I'm saying, man,
438
00:25:11,280 --> 00:25:13,760
Everybody really does have to
start somewhere.
439
00:25:13,760 --> 00:25:18,600
And if you don't have that that
that starting place, it's hard
440
00:25:18,600 --> 00:25:21,440
to find your grounding.
And kind of similar to betting
441
00:25:21,440 --> 00:25:22,960
on yourself, a phrase I've heard
of.
442
00:25:22,960 --> 00:25:26,120
And you know you are the best
investment you've got.
443
00:25:26,400 --> 00:25:29,600
So anything you give to
yourself, writing your book,
444
00:25:29,720 --> 00:25:33,480
going on podcast is all only
going to support you and others
445
00:25:33,480 --> 00:25:34,800
even.
Yeah, that's a man.
446
00:25:34,960 --> 00:25:38,000
I think as much as you can pour
into others, you really have to
447
00:25:38,000 --> 00:25:41,360
be able to pour into yourself.
And I think for me, you know,
448
00:25:41,360 --> 00:25:43,960
that looks like eating well,
exercising, very like I go to
449
00:25:43,960 --> 00:25:46,040
the gym every single morning at
5:00.
450
00:25:46,520 --> 00:25:49,160
And I mean, I'm normally just an
early riser.
451
00:25:49,480 --> 00:25:51,800
And I mean, Andy, if I'm being
honest, I can't hang.
452
00:25:51,880 --> 00:25:55,520
I can't go to sleep at 12.
AMI can't do that.
453
00:25:55,520 --> 00:25:58,240
I'm in bed by like 930.
I can't do it.
454
00:25:59,120 --> 00:26:01,720
That's also sleep hygiene.
That's taking care of yourself.
455
00:26:01,720 --> 00:26:04,640
And you're the best investment,
like you said, that you can make
456
00:26:04,640 --> 00:26:06,840
in yourself.
As much as you can pour into
457
00:26:06,840 --> 00:26:10,000
other people, you have to be
able to pour into yourself to
458
00:26:10,000 --> 00:26:12,920
really feel that gratification
in order for your brain to say
459
00:26:13,520 --> 00:26:16,440
good job.
Yeah, you can't give what you
460
00:26:16,440 --> 00:26:17,720
don't have.
Can't you?
461
00:26:17,760 --> 00:26:20,160
You can't.
You just can't, man.
462
00:26:20,640 --> 00:26:22,960
And that's another thing that I
really also talk about in my
463
00:26:22,960 --> 00:26:25,120
book.
It's, it's investing in
464
00:26:25,120 --> 00:26:27,480
yourself.
When something traumatizing
465
00:26:27,480 --> 00:26:30,680
happens to you, oftentimes
people just say, oh, I went to
466
00:26:30,680 --> 00:26:33,840
therapy and it was fine.
Well, what other things did you
467
00:26:33,840 --> 00:26:36,160
do?
Did you invest in yourself by
468
00:26:36,160 --> 00:26:38,880
eating well?
Did you invest in yourself by
469
00:26:38,960 --> 00:26:41,840
surrounding yourself with people
that make you feel good?
470
00:26:42,200 --> 00:26:45,000
Did you learn a new hobby?
Did you look at yourself in the
471
00:26:45,000 --> 00:26:50,040
mirror and really fit and and
and have gratitude and have that
472
00:26:50,040 --> 00:26:53,440
radical acceptance for what has
occurred without really judging
473
00:26:53,440 --> 00:26:56,280
it?
So looking ahead, as you finish
474
00:26:56,280 --> 00:27:00,640
your Masters of social work,
what sort of impact do you hope
475
00:27:00,640 --> 00:27:04,760
to have in in private practice
and general advocacy?
476
00:27:04,760 --> 00:27:09,200
Yeah, Listen, man, I, I really
want to be able to do something
477
00:27:09,200 --> 00:27:11,880
very simple.
I the only thing that I want to
478
00:27:11,880 --> 00:27:16,240
be able to do is be a
conscientious member of society
479
00:27:16,680 --> 00:27:18,680
and also encourage others to do
the same.
480
00:27:18,680 --> 00:27:22,280
I think that can look different
to so many different people,
481
00:27:22,280 --> 00:27:25,800
whether that's doing something
as simple as cutting any of this
482
00:27:25,800 --> 00:27:28,280
song if they didn't ask you to
and knowing that your neighbor
483
00:27:28,280 --> 00:27:31,400
is ill or disabled and they're
going to have to hire somebody.
484
00:27:31,920 --> 00:27:36,720
And just leaning more into
vulnerability through that and
485
00:27:36,720 --> 00:27:39,720
just really encouraging other
people to do the same thing,
486
00:27:40,040 --> 00:27:44,480
especially men.
Eugene, is there a, a practice,
487
00:27:44,520 --> 00:27:49,200
a book, or a mindset shift that
really helped you that you would
488
00:27:49,200 --> 00:27:56,360
like to share?
I think listening to brown noise
489
00:27:56,360 --> 00:28:00,680
has really, really helped me.
It's a higher frequency than or
490
00:28:00,680 --> 00:28:03,480
I think it's a lower frequency
actually than white noise.
491
00:28:03,480 --> 00:28:05,520
It helps you focus.
It helps you just kind of hone
492
00:28:05,520 --> 00:28:08,840
in and really kind of get into
things.
493
00:28:08,840 --> 00:28:12,680
Like I mentioned earlier, I grew
up and I struggled with ADHD and
494
00:28:12,680 --> 00:28:16,680
when I found out the power of
brown noise changed my life.
495
00:28:16,680 --> 00:28:19,920
And I think the also the also
then another thing that I'd like
496
00:28:19,920 --> 00:28:24,760
to share is that you really have
to be very intentional with
497
00:28:24,760 --> 00:28:26,680
investing in yourself.
I know we talked about that a
498
00:28:26,680 --> 00:28:31,600
lot, but again, like doing those
daily affirmations every single
499
00:28:31,600 --> 00:28:34,960
morning I wake up, I drink my
water, I go right into the
500
00:28:34,960 --> 00:28:37,960
bathroom, I turn my light on
even if I'm exhausted and you
501
00:28:37,960 --> 00:28:39,600
know, it hurts when you see the
light.
502
00:28:40,280 --> 00:28:44,720
Like, you know what I'm saying?
I have affirmations all over my
503
00:28:44,720 --> 00:28:49,480
house and I specifically have
these three, I have three, these
504
00:28:49,480 --> 00:28:53,640
three affirmations on my mirror
and it says you are strong, you
505
00:28:53,640 --> 00:28:55,520
are capable and you are
resilient.
506
00:28:56,000 --> 00:28:59,000
Because if I'm saying that to
myself first thing in the
507
00:28:59,000 --> 00:29:02,600
morning, that's it.
I have the control over my day.
508
00:29:02,600 --> 00:29:06,120
That's, that's it.
You know, those are the three
509
00:29:06,120 --> 00:29:08,320
things that I say to myself
every single morning.
510
00:29:09,200 --> 00:29:11,760
And when it comes to mind for
me, so when I was really
511
00:29:11,760 --> 00:29:14,880
depressed and struggling with
suicidal thoughts on my mirror,
512
00:29:14,880 --> 00:29:18,440
it said the most important thing
today is that I feel good.
513
00:29:18,480 --> 00:29:21,000
Yeah, see.
And that was it.
514
00:29:21,120 --> 00:29:25,560
Yeah, and how did they make you?
Feel sometimes not good.
515
00:29:25,680 --> 00:29:27,800
But you, yeah, good.
Not real, I think.
516
00:29:28,000 --> 00:29:30,320
Like, I think affirmations are
meant if they all feel
517
00:29:30,320 --> 00:29:31,960
comfortable, you got to change
them.
518
00:29:32,080 --> 00:29:34,640
Yeah, I think I found they're
meant to stir some things up.
519
00:29:34,640 --> 00:29:39,360
Stir up the lies. 90% right.
Yeah. 100% man like, but that's
520
00:29:39,360 --> 00:29:42,520
also really healing.
I feel like it's it's it's
521
00:29:42,520 --> 00:29:44,920
you're helping to kind of
refrain your mindset, refrain
522
00:29:44,920 --> 00:29:47,000
your brain.
And you know, I'm a firm
523
00:29:47,000 --> 00:29:50,800
believer that healing, healing
really does begin in the moment
524
00:29:50,800 --> 00:29:54,680
that, you know, you refuse to
carry whatever type of sounds
525
00:29:54,680 --> 00:29:58,200
that you're carrying any longer.
And I don't know, I feel like
526
00:29:58,200 --> 00:30:03,400
that's how you're able to break
the chains in my book results
527
00:30:03,400 --> 00:30:05,600
breaking the chains.
But I feel like that's how we're
528
00:30:05,600 --> 00:30:09,320
able to kind of break those
chains by or break those chains
529
00:30:09,520 --> 00:30:12,480
by by doing things like
investing in yourself, being
530
00:30:12,480 --> 00:30:17,000
vulnerable, speaking, by
reaching out and by really just
531
00:30:17,000 --> 00:30:21,200
choosing yourself, man, just
remembering that healing it, it
532
00:30:21,200 --> 00:30:25,120
really does begin the moment
that you refuse to carry the
533
00:30:25,120 --> 00:30:28,520
silence any longer, wherever
that silence may be, whether
534
00:30:28,520 --> 00:30:31,480
that be you're dealing with
domestic violence, whether that
535
00:30:31,480 --> 00:30:34,760
be you're dealing with
depression, anxiety, suicidal
536
00:30:34,760 --> 00:30:36,640
thoughts.
But that's how you're able to
537
00:30:36,640 --> 00:30:40,320
break the chains once you're
able to refuse to carry that any
538
00:30:40,320 --> 00:30:43,240
longer.
But I think that, you know,
539
00:30:43,480 --> 00:30:47,240
everybody has their own journey.
And I really do think that if
540
00:30:47,240 --> 00:30:49,960
you start those mornings with
those affirmations and you're
541
00:30:49,960 --> 00:30:55,800
saying to yourself, I trust
myself through those lens, you
542
00:30:55,800 --> 00:30:59,280
know, you might be OK.
Eugene, what's the best way for
543
00:30:59,280 --> 00:31:02,280
people to connect with you and
learn more about all you're?
544
00:31:02,280 --> 00:31:05,480
Up to absolutely.
So you can go to my website
545
00:31:05,480 --> 00:31:10,400
eugenezbertrand.com and I'm also
on LinkedIn and that's the best
546
00:31:10,400 --> 00:31:14,200
way to connect with me.
And finally, what's one thing
547
00:31:14,200 --> 00:31:18,200
you wish more men knew?
Being vulnerable isn't a
548
00:31:18,200 --> 00:31:21,440
weakness.
Being vulnerable is a strength.
549
00:31:21,920 --> 00:31:27,240
And really tuning into that
masculinity with being
550
00:31:27,240 --> 00:31:31,600
vulnerable and naming that is
transformative within itself.
551
00:31:31,960 --> 00:31:35,800
You just have to take that
chance and be vulnerable.
552
00:31:36,800 --> 00:31:38,800
Awesome.
Thanks so much for joining me.
553
00:31:38,800 --> 00:31:41,080
Thanks so much for reaching out.
Yeah, thanks so much for doing
554
00:31:41,080 --> 00:31:44,640
the work on yourself.
I believe the ripple effect of
555
00:31:44,640 --> 00:31:48,920
you being you is going to be
deep, wide and profound.
556
00:31:49,160 --> 00:31:52,200
I appreciate that man, it's just
you have to bet on yourself
557
00:31:52,200 --> 00:31:54,400
sometimes.
All the time.
558
00:31:54,840 --> 00:31:57,000
All the time, all the time,
every single time.
559
00:31:57,360 --> 00:31:59,360
I appreciate you having me man.
Thank you so much.
560
00:32:00,280 --> 00:32:02,960
Big thanks to Eugene for his
courage, his vision, and his
561
00:32:02,960 --> 00:32:05,840
willingness to make his very
first podcast appearance with us
562
00:32:05,840 --> 00:32:09,480
here on Real Men Feel.
His story is a reminder that our
563
00:32:09,480 --> 00:32:12,640
wounds do not define us.
They can guide us to resilience,
564
00:32:12,800 --> 00:32:16,160
connection, and purpose.
If today's conversation
565
00:32:16,160 --> 00:32:19,400
resonated with you, remember you
do not have to walk this path
566
00:32:19,400 --> 00:32:21,960
alone.
Join me and other men, including
567
00:32:21,960 --> 00:32:24,520
Eugene, who are choosing
authenticity, courage, and
568
00:32:24,520 --> 00:32:27,320
growth inside the authentic AF
community.
569
00:32:27,840 --> 00:32:31,760
Visit realmenfeel.org/group.
It's where men stop pretending
570
00:32:31,880 --> 00:32:35,360
and start connecting.
Until next time, be good to
571
00:32:35,360 --> 00:32:35,680
yourself.
Eugene Z. Bertrand
Author
Eugene Z. Bertrand is a Master of Social Work candidate at Columbia University and an advocate for trauma-informed mental health care. With a background in history and education, he combines rigorous academic training with a deep commitment to amplifying marginalized voices. His writing explores the complexities of trauma, resilience, and healing, inviting readers into conversations that challenge stigma and inspire hope. Recognized for his advocacy in trauma-informed care and mental health access, Eugene not only embodies resilience but also empowers others to cultivate it in their own lives. Through this work, he fosters awareness, empathy, and systemic change to support individuals and communities on their journeys toward compassion and healing through the power of vulnerability.